
For practically 300 years, a household’s ancestral home in India’s southern state of Kerala has been the stage for theyyam, an historic people ritual.
Rooted in historic tribal traditions, theyyam predates Hinduism whereas weaving in Hindu mythology. Every efficiency is each a theatrical spectacle and an act of devotion, remodeling the performer right into a dwelling incarnation of the divine.
The predominantly male performers in Kerala and components of neighbouring Karnataka embody deities via elaborate costumes, face paint, and trance-like dances, mime and music.
Every year, practically a thousand theyyam performances happen in household estates and temples throughout Kerala, historically carried out by males from marginalised castes and tribal communities.
It’s typically referred to as ritual theatre for its electrifying drama, that includes daring acts like fire-walking, diving into burning embers, chanting occult verses, and prophesying.
Historian KK Gopalakrishnan has celebrated his household’s legacy in internet hosting theyyam and the ritual’s vibrant traditions in a brand new ebook, Theyyam: An Insider’s Imaginative and prescient.
He explores the deep devotion, wealthy mythology, and shocking evolutions of the artwork, together with the rise of theyyams carried out by Muslims in a practice rooted in tribal and Hindu practices.

The theyyams are carried out within the courtyard of Mr Gopalakrishnan’s historic joint household home (above) in Kasaragod district. Lots of of individuals collect to witness the performances.
The theyyam season in Kerala sometimes runs from November to April, aligning with the post-monsoon and winter months. Throughout this time, quite a few temples and household estates, particularly in northern Kerala districts like Kannur and Kasaragod, host performances.
The themes of performances at Mr Gopalakrishnan’s home embrace honouring a deified ancestor, venerating a warrior-hunter deity, and worshipping tiger spirits symbolising energy and safety.

Earlier than the efficiency honouring an area goddess, a ritual is carried out in a close-by forest, revered because the deity’s earthly residence.
Following an elaborate ceremony (above), the “spirit of the goddess” is then transported to the home.
Mr Gopalakrishnan is a member of the Nambiar neighborhood, a matrilineal department of the Nair caste, the place the senior-most maternal uncle oversees the preparations. If he’s unable to fulfil this position as a result of age or sickness, the following senior male member steps in.

Girls within the household, particularly the senior-most amongst them, play an important position within the rituals.
They guarantee traditions are upheld, put together for the rituals, and oversee preparations inside the home.
“They get pleasure from excessive respect and are integral to sustaining the household’s legacy,” says Mr Gopalakrishnan.

The spectacle is a mix of loud cries, fiery torches, and intense scenes from epics or dances.
Performers generally bear the bodily toll of those daring feats, with burn marks and even the lack of a limb.
“Hearth performs a big position in sure types of theyyam, symbolising purification, divine vitality, and the transformative energy of the ritual. In some performances, the theyyam dancer interacts straight with fireplace, strolling via flames or carrying burning torches, signifying the deity’s invincibility and supernatural skills,” says Mr Gopalakrishnan.
“The usage of fireplace provides a dramatic and intense visible ingredient, additional heightening the non secular environment of the efficiency and illustrating the deity’s energy over pure forces.”

The deities might be manifestations of gods and goddesses, ancestral spirits, animals, and even forces of nature.
Right here, the theyyam performer (above) embodies Raktheswari, a fierce manifestation of Kali, the Hindu goddess of destruction.
She is portrayed drenched in blood, a robust image of her uncooked vitality and damaging drive.
This intense ritual delves into themes of sorcery, voodoo, and divine wrath.
By means of dramatic costume and ritualistic dance, the efficiency channels Kali’s potent vitality, invoking safety, justice, and non secular cleaning.

Through the efficiency, the artist (or kolam) transforms into these deities, via elaborate costumes and physique paint, their placing colors bringing the deities to life.
Right here, a performer meticulously adjusts his goddess apparel, checking his look within the mirror earlier than moving into the ritual. The transformation is as a lot an act of devotion as it’s a preparation for the electrifying efficiency forward.

Distinct facial markings, intricate designs, and vibrant hues – particularly vermillion -define the distinctive make-up and costumes of theyyam.
Every look is rigorously crafted to symbolise the deity being portrayed, showcasing the wealthy range and element that distinguishes this ritual artwork. Some theyyams don’t require face portray however use solely masks.

Theyyam’s animistic roots shine via in its reverence for nature and its creatures.
This crawling crocodile theyyam deity symbolises the ability of reptiles and is honored as a protector towards their risks.
With its detailed costume and lifelike actions, it highlights humanity’s deep-rooted connection to nature.

Typically the deity will bless a big congregation of devotees after a efficiency.
Right here, a feminine devotee unburdens her troubles earlier than Puliyurkali, a robust manifestation of goddess Kali, searching for solace and divine intervention.
As she affords her prayers, the sacred house turns into a second of non secular launch, the place devotion and vulnerability intertwine.